Friday, November 30, 2007

Friday’s thoughts

What about Advent is helpful within the context of the fact that when Christmas comes we will not be prepared? I have been through so many of these Advent seasons it seems true we will never be prepared. It is impossible to be completely prepared. It is a time of unfinished business and loose ends. It’s a time of getting places; not being places. It’s a season of wishing for more time but we don’t have more time. We are left with doing the best we can with the time we have.

At the center and source of it is an infant in a manger. I see (symbolically) three phases in the season and three messages from the child in the manger.

1. The child smiles at us. The child is saying to us, “In the chaos keep cool.” When the chaos seems to be dominant; it isn’t.”

2. The child winks at us. The child is saying to us, “What you think you know for sure; you don’t. Some things will surprise you. Things aren’t what they seem.”

3. The child nods at us. The child is saying to us, “What you think it’s over; it;s just beginning. Goodness doesn’t end. What youthink is finished; it isn’t.”

Advent is a time of preparation for which we cannot prepare. The best we can do is be open to the calm in the chaos even when it passes our understanding; listen to the mystery of the season and let it surprise us; and realize that Christmas is a beginning and we don’t have to be prepared. All we have to do is show up.

How are your preparations going in Advent? Are you going to get most everything done or will there be much that isn’t accomplished? What can you let go of and what must you hold as essential?

If you have thoughts write me at charlesschuster@fcfumc.net. If the email address doesn’t appear click on the space to the left.

I look forward to hearing from you.

Charles Schuster

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Wednesday, November 28, 2007

Wednesday’s thoughts

Every Tuesday Pam Everhart designs a meditation for the staff and anyone else who’s in the building in the Chapel. She usually puts out something for us to read and has arranged to have music playing in the background. We attend and there is no expectation that we would interact. It’s primarily for the purpose of being together with our own thoughts and thinking about the day, the week, and the world.

This past Tuesday she had arranged the altar with the Bible open and right under the suspended cross. There were candles burning; two of them. The oil in the candles was gradually running out and the flame was growing smaller and smaller.

There was a small figure on the altar. It was a person with arms outstretched. I imagined it was Jesus. I think that’s who it was supposed to be. There was a face but there were no markings for a face. It was ‘faceless’ in a way. No mouth, no nose, ears, lips, or eyes were evident.

Outside the Chapel they were running machinery to level the ground for the columbarium. At one point while I and others were sitting in the Chapel listening to the music and thinking our sweet thoughts one of the pieces of equipment rammed the Chapel.

I looked up at the small figure on the altar; the one that had no face, and I’m sure I saw it. It was as real as anything. It was clear to me. Jesus was smiling.

In our efforts to prepare, knowing that we can never be altogether prepared, we each may imagine Jesus smiling at us.

We will work hard, and there could be a time in which we see Jesus smiling (metaphorically) and saying to us, “Relax”.

Can you add to this story; this epiphany?

Write me at charlesschuster@fcfumc.net —-click on the spot to the left if the email address does not appear.

Click on the “comments” box (if it is below) and others can see your comments.

I look forward to hearing from you.

Charles Schuster

Posted by Charles at 18:13:13 | Permalink | Comments (1) »

Sunday, November 25, 2007

Monday’s thoughts

“We’ll Never Be Prepared”

The first Sunday of Advent is December 2nd and I wanted to get out ahead of the confusion and craziness of the season to state what we all need to know before it all begins. Truly, we will never be prepared for Christmas. It will come to us before it should. We will be half finished with our preparation and will wonder how we will get through it. That’s just a given.

In fact, that’s appropriate to the meaning of the season. The story of the birth of Jesus is a story of unpreparedness. It’s the story of an Inn Keeper who hadn’t planned ahead; of a town that didn’t realize; of a young couple that had no way to be prepared for the birth of their baby. Ultimately, that’s what this season is directing us to see. We simply cannot prepare for it, and if we try too hard we will miss it when it comes. Oh, we may perform all the tasks we have been given, but we will surely miss the most important part. The most important part is the idea of “God with us” and the idea of “Incarnation; the word becoming flesh and dwelling among us”.

So we check our lists and we do what we think needs to be done and in the end we won’t get it all accomplished and that’s all right; that’s as it should be.

Advent is a season that promotes “selective incompetence”.

What, this year, can we set aside?
What, this year, can we neglect so we won’t miss Christmas?

Not relationships!
Not taking care of ourselves!
Not our spiritual journey!
Not prayer!
Not study!

What is on your list you could take off? What is on your list you must leave?
I’d love to hear from you. Write me at my email address which is charlesschuster@fcfumc.net. If it is not listed just click on the space to the left and it will come up. I think there is a way to let others see your comments and it’s via the “comments” box below.

I look forward to hearing from you.

Charles Schuster

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Friday, November 23, 2007

Friday’s thoughts

The most difficult point of this sermon is the most important. The sermon will look at three stages of celebration. The third stage is the most complex.

Turkey Day
When we are apt to ‘think thin’ we are awakened to the importance of ‘thinking thanks’

Black Friday
At its best the day after Thanksgiving is not primarily about shopping; it’s about giving back because so much has been given to us.

Advent
At its most critical point Advent(four Sundays before Christmas) is waiting for the birth of the Christ Child when the Word became flesh and dwelt among us. The most important part of this is the realization that Christmas is not about the birth of a child in Bethlehem; it’s about the realization that the God we worship is like the child whose birth we celebrate as being born in Bethlehem.

Advent is the coming of a new concept about God. It is not the omnipotent God; it is the mangered God in the Inn that was too busy. It is not about the power for force; it is about the power of love.

If we are truly celebrating the birth of this child as God to us, then we have been awakened to a sense of compassion for all people. A display that celebrates his birth, to be consistent, requires sensitivity to others–all others. Some might call this being ‘politically correct’. I think it is being Christologically consistent. My understanding of Jesus calls for an approach to people of other faith traditions that is respectful, and call for followers of Christ to be advocates of tolerance and peace.

If you have thoughts on this write me at charlesschuster@fcfumc.net (click on the space to the left and my email address will appear. If you are willing to share your thought click on the comments box below.

I look forward to hearing from you.

Charles Schuster

Posted by Charles at 16:21:42 | Permalink | No Comments »

Wednesday, November 21, 2007

Wednesday’s thoughs

It occurs to me that this week is set up in such a way that it comes to us in stages. The first stage is created by the fact of the Thanksgiving holiday. It may convey one of the most important messages and one we most need to hear.

The message is this: “When we think thin; we are invited to think thanks”
Often it seems we dwell on what we do not have; what we have missed having; what has been taken from us. Often we think thin. We think about how our glass has been half full and we are aware of what we have but in the context of what we could have had.

Thanksgiving is a time to think about our blessings; our abundance. Once we get on the train of thought that involves abundance there is no end to the possibilities because we can always build on what we have, it we are aware of it.

If we have life to live and each day an opportunity to live it; we have abundance
If we have friends who like us and loved ones who love us; we have abundance.
If we have the challenge of new ideas and a reason to stretch our mind; we know abundant life.
Psalm 136 says it clearly and repeatedly, “O give thanks to the Lord for God is good, for God’s steadfast love endures forever.”

On Sunday part of our sermon will move us from thinking-thin to thinking-thanks. As for the glass being half full and feeling good about that. How about realizing that there is a glass that we have that has the potential to be completely full. Beyond that we have a glass that has the potential to be completely full to the point that “our cup runneth over”?

The first point of the sermon will try to move us from “Thinking thin” to “thinking thanks”.

If you have ideas about how we do that write me at charlesschuster@fcfumc.net (if the space is blank just click on the space to the left and my email address will appear) or click on the “comments” box below.

Charles Schuster

I look forward to hearing from you

Posted by Charles at 19:26:49 | Permalink | Comments (2)

Sunday, November 18, 2007

Monday’s thoughts

“The Burden of Abundance”
This is the Sunday after Thankgiving and we will have had one of those meals that is more than we needed (most of us), and we will begin thinking about Advent and the approach of Christmas. Advent begins the first week in December. The word “advent” means “coming” and is reflective of the “coming” of the Christ Child on Christmas Eve.

It strikes me as important to take some time to think about what we have and how we use it. There are times in our lives when we don’t feel that we have much at all. We live in a time of a lack of resource, and we don’t have a sense of abundance.

I think it’s good to reflect upon what we do have and how we use what we have. It’s good to appreciate our gifts, and the Grace of God that comes to us. It’s important to contemplate how we use our gifts.

I think we really don’t have what we keep; we only have what we can give away. What we have that we keep owns us. What we have that we give away is a recognition of the the gratitude for life itself. (This is a radical statement when I think about it).

What do you have that you can give away?
What do you have that you can keep?
Do you and I live the “abundant life” that’s in the Gospel of John? Jesus said, “I have come that you might have life and have it abundantly.”

Sunday, November 26th I will try to develop a “Theology of Abundance”. I’d appreciate your insights. Write me at charlesschuster@fcfumc.net. If that address does not appear just click on the space and you will find it.

If you are willing for others to read your response click on the “comments” box below.

I look forward to hearing from you.

Charles Schuster

Posted by Charles at 14:40:07 | Permalink | No Comments »

Wednesday, November 14, 2007

Wednesday’s thoughs

This Sunday David Dalke will be preaching at all the services. His title is: “NO LEFT TURNS”, based on Deuteronomy 30:11-20, 31:1-2 and

Romans 5:1-5.

We will be honoring the many Seniors in our church fellowship, especially those in their 80’s and 90’s. The sermon will speak to three specific lessons Seniors have to teach us, namely, 1) we are never too old to learn something new, 2) we are very vulnerable people and should not take life for granted, and 3) wisdom comes from all of life’s experiences.

As our prayer says, “We see children, so innocent and full of wonder. We notice young people, who are constntly asking, ‘Who am I’ and ‘Where am I going with my life?’. We are aware of adults who grapple with the question, ‘Is this all there is?’ God, encourage us to tap into the wisdom of the ages, found in those who sit amongst us, who have lived long lives, traveled many roads and have their stories to tell us…stories we need to hear.”

Hope to see you this Sunday.

David

Posted by Charles at 15:54:19 | Permalink | No Comments »

Friday, November 9, 2007

Friday’s thoughts

 I thought I’d do something I haven’t done before for “Build a Sermon”; I am posting the sermon as it stands today. It is in a very rough draft state now and much will have to change between Friday and Sunday morning.

                                                                    “The Art of Being Angry”
                                                                       Sunday, November 11th
                                                                                  

 HOW DO WE ELEVATE ANGER TO THE POINT IT IS AN ART FORM? SOME OF THE WAY WE ARE EXPRESSING OUR ANGER HAS NOTHING TO DO WITH ART; IT’S JUST ANGER AND IT’S NOT BEING EXPRESSED VERY WELL.

 

EVERY NOW AND THEN WE’LL WANT TO LOOK AT WHAT MAKES US ANGRY AND HOW WE EXPRESS IT.

 

A CLERK AT A DEPARTMENT STORE SAID TO THE CUSTOMER, “DO YOU WANT THIS ON YOUR CREDIT CARD?” “NO” SHE SAID, “I’LL PAY FOR THIS WITH CASH.” SHE FUMBLED THROUGH HER PURSE AND THE CLERK NOTICED A REMOTE CONTROL FOR A TELEVISION SET IN HER PURSE. “DO YOU ALWAYS CARRY YOUR TV REMOTE?” “NO”, SHE ANSWERED, “BUT MY HUSBAND REFUSED TO COME SHOPPING WITH ME, SO I FIGURED THIS WAS THE MEANEST THING I COULD DO TO HIM.”

 

 

ANGER AND HOW WE EXPRESS IT? AND HOW DO WE DEVELOP A THE ART OF BEING ANGRY?

 

I DON’T THINK IT’S POSSIBLE TO GO THROUGH LIFE WITHOUT BECOMING ANGRY FROM TIME TO TIME. IN FACT SOMETIMES IT IS APPROPRIATE TO BE ANGRY. OUR OUGHT TO BE ANGRY. IT’S WHAT THE BUMPER STICKER SAID ABOUT IT, “IT SAYS IF YOU AREN’T ANGRY YOU AREN’T PAYING ATTENTION.” YOU CAN BE ANGRY ABOUT THE ECONOMY; ABOUT THE WAR; ABOUT PREJUDICE AND INJUSTICE. BUT STILL, HOW DO WE DEVELOP THE ART OF BEING ANGRY?
SOMETIMES IT’S GOOD, WHEN WE’RE ANGRY TO GET EVEN FOR THE FUN OF IT. A LITTLE BIT OF ANGER EXPRESSED FOR THE FUN OF IT IS IMPORTANT. JESUS WAS ANGRY AT THE LAWYERS FOR THE FUN OF IT. HE CALLED THEM A BROOD OF VIPERS; A BUNCH OF SNAKES.

 

IT WAS PAUL THE APOSTLE WHO SAID, “IF YOUR ENEMIES ARE HUNGRY GIVE THEM SOMETHING TO EAT AND IF THEY ARE THIRSTY GIVE THEM SOMETHING TO DRINK. THIS WILL BE THE SAME AS PILING BURNING COALS ON THEIR HEADS.”

 

SOMETIMES WHEN WE’RE ANGRY WE JUST HAVE TO FIND A WAY TO GET EVEN FOR THE FUN OF IT; FOR THE MISCHIEF OF IT.

 

TONY D’ANGELO WAS A TEACHING ASSISTANT WHEN HE WAS A SENIOR IN COLLEGE AND HE WAS ASKED TO MONITOR A FINAL EXAM. HE EXPLAINED TO THE STUDENTS THE RULES AND HE SAID HE WOULD ENFORCE THE RULES; ONE OF WHICH WAS THAT THE STUDENTS HAD TO STOP WRITING WHEN THE TIME HAD ELAPSED. HE GAVE THEM THE TIME AND WARNED THEM TO PUT UP THEIR PENCILS AND STOP WRITING IN THEIR BLUE BOOKS.

 

“THIS ONE STUDENT JUST KEPT WRITING AWAY. TONY TOLD HIM TO STOP BUT HE KEPT WRITING. “PENCILS DOWN EVERYONE.” TONY SAID, BUT THE SUDENT KEPT WRITING.

 

TONY BEGAN ORGANIZING THE STACKS OF EXAM BOOKS AND PREPARED TO WALK OUT OF THE ROOM WHEN THE STUDENT CAME TO HIM AND SAID, “HERE, MR. D’ANGELO, TAKE MY BLUE BOOK.”

 

“I CANNOT ACCEPT THIS. YOU KNOW THE RULES. PENCILS DOWN OR YOU GET AN AUTOMATIC F.”

 

“PLEASE MR. D’ANGELO, TAKE MY BLUE BOOK.” MY MOM AND DAD WILL KILL ME IF I HAVE TO REPEAT THIS CLASS. JUST TAKE IT, NO ONE WILL EVER KNOW.”

 

“I’M SORRY, I JUST CAN’T.” D’ANGELO SAID AS HE WALKED OUT THE ROOM WITH THE STACK OF 100 OR SO BLUE BOOKS.

 

THE YOUNG MAN CAME UP TO ME AND SAID, “MR. D’ANGELO DO YOU KINOW WHO I AM?”

 

“NO I DON’T KNOW WHO YOU ARE AND FRANKLY IT WOULDN’T MATTER IF I DID. DON’T TRY TO USE YOUR FAMILY’S INFLUENCE ON ME.”

 

THE YOUNG MAN LOOKED AT HIM AND SAID, “ ARE YOU SURE YOU DON’T KNOW WHO I AM? ARE YOU 100% SURE YOU DON’T KNOW WHO I AM?”

 

“FOR THE LAST TIME, NO, I DON’T KNOW WHO YOU ARE AND IT WOULDN’T MATTER IF I DID.”

 

“WELL, THEN, GOOD”, HE SAID, AND HE SHOVED HIS BLUE BOOK INTO THE MIDDLE OF THE STACK AND HE RAN OUT THE DOOR.”

 

SOMETIMES YOU’VE JUST GOT TO FIND A WAY TO GET EVEN FOR THE FUN OF IT WHEN WE ARE ANGRY.

 

I REMEMBER A SEVERAL YEARS AGO WHEN MAZDA FIRST CAME OUT WITH THEIR ROTARY ENGINE AND A MAN IN DENVER BOUGHT ONE AND IT DIDN’T WORK. HE KEPT TAKING HIS CAR BACK TO THE SHOP BUT THEY DIDN’T SEEM TO BE ABLE TO FIX IT AND THEY WOULDN’T GIVE HIM HIS MONEY BACK AND THEY WOULDN’T CONSIDER GIVING HIM A NEW CAR. HE GOT EVEN. HE SPRAY PAINTED HIS CAR YELLOW, PARKED IT ACROSS THE STREET FROM THE DEALERSHIP AND WITH BIG BLACK LETTERS HE WROTE THE WORD “LEMON” ALL OVER IT. THEY TRIED TO GET HIM TO MOVE HIS CAR FROM THAT SPOT AND TOOK HIM TO COURT BUT HE WON THE CASE.

 

SOMETIMES WHEN WE’RE ANGRY WE’VE GOT TO FIND A WAY TO GET EVEN. WE DO IT FOR THE FUN OF IT. IT’S MISCHIEF, AND IT DOESN’T REALLY HURT ANYONE. AND IT KEEPS US FROM LOSING IT ALTOGETHER.

 

AND THAT CAN BE DONE ARTISTICALLY AND CREATIVELY.

 

 

BUT SOMETIMES TO DEVELOP THE ART OF BEING ANGRY WE’VE GOT TO GET IT TOGETHER FOR OUR SAKE. WHEN WE’RE ANGRY WE MIGHT WANT TO GET IT TOGETHER.

 

IT HELPS TO CONSIDER WHAT WE HAVE IN COMMON WHEN WE FEEL THAT THERE ARE SO MANY WAYS WE HAVE MISSED THE MARK WITH EACH OTHER. FOR OUR SAKE LET US GET IT TOGETHER.
THE WRITER OF MARK WAS TRYING TO DO THAT. THE CHURCH HAD BECOME ANGRY WITH THE ROMAN EMPEROR NERO. NERO HAD STARTED A FIRE IN ROME TO CLEAR OFF SOME LAND SO HE COULD BUILD A TEMPLE TO HIMSELF, AND HE BLAMED THE CHRISTIANS FOR HAVING STARTED THE FIRE. THEY HADN’T STARTED THE FIRE.

 

WHEN MARK TOLD THE STORY OF JESUS AT THE CROSS, AND THE CHRISTIAN PEOPLE WERE SO ANGRY AT THE ROMANS FOR THE TROUBLE THEY HAD CAUSED, MARK REMINDED THE PEOPLE THAT IT WAS A ROMAN SOLDIER WHO STOOD AT THE FOOT OF THE CROSS, AND IT WAS A ROMAN SOLDIER WHO LOOKED AT JESUS AND SAID, “SURELY, THIS MAN IS GOD’S SON.”

 

AND THE CHURCH BEGAN TO SEE THAT THEY HAD SOME THINGS TOGETHER WITH THE ROMANS OR AT LEAST SOME OF THEM.

 

JACK KORNFIELD TELLS ABOUT A GYUTO TANTRIC CHOIR, A FAMOUS TIBETAN CHOIR OF MONKS WERE SCHEDULED TO PERFORM AT SAN QUENTIN PRISON AND THE SAN QUENTIN GOSPEL CHOIR WOULD SING IN RESPONSE. AS THE DAY APPROACHED IT BECAME CLEAR TO THE ORGANIZERS THAT THERE WAS A CULTURAL GAP TO OVERCOME.

 

THE PRISONERS WERE ANGRY AT LIFE AND FELT NO KINSHIP WITH THIS VISITING CHOIR.

 

WHEN THE MONKS ARRIVED THE SAN QUENTIN CHOIR STOOD BEHIND THEM IN A MENACING POSTURE.

 

THERE WAS ANIMOSITY IN THE ROOM UNTIL SOMEONE STOOD UP AND WALKED TO A MICROPHONE AND SPOKE, “ALMOST ALL THESE TIBETAN MEN WHO HAVE JOINED US TODAY HAVE SPENT YEARS IN HARSH PRISONS. THE COMMUNISTS\ CHINESS ARMY NOT ONLY IMPRISIONED THESE MEN FOR EXPRESSING THEIR BELIEFS BUT THEY TORTURED THEM AS WELL. SOMEHOW THEY WERE RELEASED OR ABLE TO ESCAPE FROM PRISON. THEN, TO FIND FREEDOM, THEY WALKED ACROSS THE HIMALAYAS, THE HIGHEST MOUNTAINS ON EARTH. SOME TIED RAGS ON THEIR FEET BECAUSE THEY HAD NO GOOD SHOES. BUT EVEN NOW THEY ARE IN EXILE. THEY ARE FORCED TO LIVE FAR FROM THEIR HOME, APART FROM THEIR FAMILIES AND COMMUNITY, AND THEY DO NOT KNOW IF THEY WILL EVER BE ABLE TO RETURN. WHAT HAS KEPT THEM GOING THROUGH ALL OF THEIR STRUGGLE HAS BEEN THEIR SONGS AND PRAYERS. THIS IS WHAT THEY WILL SING FOR YOU TODAY.”

 

IN AN INSTANT THE GOSPEL CHOIR AND THE TIBETAN MONKS LOOKED AT ONE ANOTHER AND THEY FOUND UNDERSTANDING. EACH GROUP SANG TO EACH OTHER FROM THE HEART, AND WHEN THEIR MUSIC WAS FINISHED THEY CAME TOGETHER TO HUG AND EMBRACE LIKE LONG-LOST BROTHERS. THE SONGS THESE MEN SANG EXPRESSED THE EMOTIONS OF THEIR HEARTS. THEY CAME TOGETHER AND ALL DISTRUST DISAPPAITED.

 

LET US GET IT TOGETHER. LET US FIND WHAT WE HAVE IN COMMON AS WE DEVELOP THE ART OF BEING ANGRY; AND OUR ANGER TURNS TO UNDERSTANDING.

 

JOHN ED MATHISON TELLS ABOUT A YOUNG PREACHER WHO ATTENDED A PREACHER’S MEETING AND UNFORTUNATELY, HE SAT NEXT TO THE BISHOP. THE BISHOP TURNED TO HIM AND SAID, “OUR TWO O’CLOCK SPEAKER ISN’T COMING. I WANT YOU TO FILL IN.”

 

“I CAN’T DO THAT. WHAT WOULD I SAY? I’M NOT PREPARED. I DON’T HAVE ANY NOTES.”

 

THE BISHOP LOOKED AT HIM AND SAID, “LOOK, JUST PRAY AND TRUST GOD AND GOD WILL PROVIDE.”

 

WHEN THE MORNING SESSION ADJOURNED THE YOUNG MAN WENT DOWN TO THE FRONT PEW OF THE CHAPEL TO PRAY AND HE DISCOVERED A FOLDER NEXT TO HIM. HE OPENED IT AND THERE WAS A SERMON INSIDE. IT WAS A GOOD SERMON SO THE YOUNG PREACHER SPENT THE ENTIRE LUNCH HOUR LEARNING THE SERMON AND AT THE APPOINTED TIME HE PREACHED THE POWERFUL MESSAGE TO THE ENTIRE GROUP.

 

AFTERWORD, THE BISHOP RAN UP TO HIM AND SAID, “SON, WHAT WERE YOU DOING? THAT WAS MY SERMON, AND I WAS GOINT TO PREACH IT TONIGHT. NOW I DON’T HAVE ANYTHING TO PREACH. WHAT AM I GOING TO DO.”

 

THE YOUNG PREACHER SAID TO HIS BISHOP, “BISHOP, JUST PRAY, LIKE I DID, AND GOD WILL PROVIDE.”

 

WHAT DO WE HAVE IN COMMON? HOW DO WE CONNECT WITH EACH OTHER? IT’S HARD TO BE ANGRY WITH SOMEONE WHO IS A BROTHER OR A SISTER WHOSE LIFE STORY INTERTWINES WITH OURS.

 

FOR OUR SAKE WE SEEK TO GET IT TOGETHER. ANGER WILL EAT US UP IF WE CANNOT LET IT GO. ANGER WILL DESTROY US IF WE DO NOT FIND A WAY IN WHICH WE CAN CELEBRATE WHAT WE HAVE IN COMMON TOGETHER.

 

THE CLASS I AM TEACHING ON THE SUBJECT OF ISREAL-PALESTINE IS AN INTERESTING STUDY. I DISCOVERED IN PREPARATION THAT THERE HAS BEEN MUCH MISUNDERSTANDING BETWEEN PALESTINIANS AND ISRAELIES OVER THE FOUNDING OF THE NATION OF ISREAL. STEPHEN GOLDSTEIN IS A UNITED METHODIST PASTOR, WHOSE FATHER WAS JEWISH AND WHOSE MOTHER WAS CATHOLIC, AND WHO MARRIED A UNITED METHODIST PASTOR AND WHO SPENT TIME GETTING TO KNOW THE PLIGHT OF THE PALESTINIANS. HIS POINT IS, “IF, IN THINKING ABOUT THE HOLOCAUST, IN OUR CONCERN FOR THE JEWISH ZIONISTS FAIL TO REALIZE WHAT HAS HAPPENED TO THE PALISTINIANS WHO HAVE LOST THEIR LAND IN ORDER FOR THERE TO BE A NATION OF ISRAEL, THEN WE HAVE BROUGHT FORWARD A HOLOCAUST ONTO THE PALESTINIANS. WE HAVE TAKEN A WRONG IN HISTORY AND HAVE PERPETUATED IT.

 

THE CLASS I’M TEACHING BEGINNING WEDNESDAY WILL SUGGEST, SOMEWHERE AND SOMETIME WE HAVE GOT TO STOP ADDING UP THE ACTS OF HOSTILITY COMMITTED IN THE PAST; AND MOVE BEYOND OUR ANGER. WE’VE GOT TO GET IT TOGETHER FOR OUR SAKE; OTHERWISE WE ARE DOOMED TO LIVE OUT OF AN OLD SCRIPT WE CAN NEVER CHANGE.

 

IN THE MIDDLE EAST A GROUP OF EX- ISRAELI SOLDIERS REALIZED WHAT HARM THEY DID TO THE PALESTINIANS, AND THEY HAVE FORMED A GROUP TO SUPPORT REFUGEES.

 

FOR OUR SAKE WE CAN GET IT TOGETHER AND REALIZE WHAT WE HAVE IN COMMON.

 

BUT THERE IS ANOTHER LEVEL TOWARD WHICH WE CAN MOVE, AND IT IS FOR GOD’S SAKE. FOR GOD’S SAKE WE CAN LOOK BEYOND OURSELVES AND WE CAN GET OURSELVES CONNECTED TO SOMETHING GREATER THAN OURSELVES.

 

THE EARLY CHURCH HAD TO DEAL WITH NERO AND 20 YEARS LATER THEY HAD TO DEAL WITH A DIFFERENT EMPORER NAMED DOMITIAN. DOMITION WAS JUST AS RUTHLESS AS NERO BUT HE HAD THE POTENTIAL OF BEING WORSE. HE THREATENED TO TAKE THE TEMPLE TAX TO BUILD MONUMENTS TO HIMSELF, AND HE TRIED TO MAKE THE PEOPLE WORHSIP HIM AS A GOD.

 

THE CHURCH DEAL WITH HIM IN THE BOOK OF REVELATION. THEY CALLED HIM THE BEAST AND THEY HAVE GAVE HIM A CODE NUMBER 666. AND THEN THEY DID SOMETHING AMAZING.

 

WHEN THEY REALIZED THEY COULDN’T CHANGE HIS BEHAVIOR THEY BEGAN TO THINK OF WHAT THEY COULD BECOME. THEY THOUGHT ABOUT THE NEW HEAVEN AND THE NEW EARTH. THEY BEGAN TO THINK OF GOD AS THE ALPHA AND OMEGA. THEY BEGAN TO CONNECT TO SOMETHING BIGGER.

 

JACK KORNFIELD LEARNED ABOUT A 14 YEAR OLD BOY WHO SHOT AND KILLED AN INNOCENT TEENAGER TO PROVE HIMSELF TO A GANG. AT THE TRIAL THE VICTIM’S MOTHER SAT SILENTLY UNTIL THE END AND WHEN THE YOUTH WAS CONVICTED OF THE KILLING SHE STARED DIRECTLY AT HIM AND SAID, “I’M GOING TO KILL YOU.” THE YOUNG MAN WAS THEN TAKEN AWAY TO SERVE SEVERAL YEARS  IN A JUVENILE FACILITY.

 

AFTER THE FIRST HALF OF THE YEAR THE MOTHER OF THE CLAIN CHILOD WENT TO VISIT HIS KILLER. SHE WAS THE ONLY VISITOR HE HAD. THEY TALKED  AND WHEN SHE LEFT SHE GAVE HIM SOME MONEY FOR CIGARETTS. THEN SHE STARTED STEP BY STEP TO VISIT HIM REGULARLY BRINGING FOOD AND SMALL GIFTS. NEAR THE END OF HIS THREE YEAR SENTENCE SHE ASKED HIM WHAT HE WOULD BE DOING WHEN HE GOT OUT. SHE OFFERED TOI HELP SET HIM UP WITH A JOB AT A FRIEND’S COMPANY. THEY SHE ASKED HIM WHERE HE WOULD LIVE AND SHE OFFERED HIM USE OF THE SPARE ROOM IN HER HOUSE.

 

FOR 8 MONTHS HE LIVED THERE, ATE HER FOOD, AND WORKED AT THE JOB. ONE EVENING SHE CALLED HIM INTO THE LIVING ROOM TO TALK. SHE SAT DOWN AND WAITED. THEN SHE STARTED. “DO YOU REMEMBER IN THE COURTROOM WHEN I SAID I WAS GOING TO KILL YOU?” “I SURE DO”, HE ANSWERED, “I’LL NEVER FORGET THAT MOMENT.”

 

“WELL, I DID”, SHE WENT ON. “I DID NOT WANT THE BOY WHO COULD KILL MY SON FOR NO REASON TO REMAIN ALIVE ON THIS EARTH. I WANTED HIM TO DIE. THAT’S WHY I GOT YOU A JOB AND LET YOU LIVE HERE IN MY HOUSE. THAT’S HOW I SET ABOUT CHANGING YOU. AND THAT OLD BOY, HE’S GONE. SO NOW I WANT TO ASK YOU, SINCE MY SON IS GONE, AND THAT KILLER IS GONE, IF YOU’LL STAY HERE. I’VE GOT ROOM, AND I’D LIKE TO ADOPT YOU IF YOU LET ME.” SHE BECAME THE MOTHER OF HER SON’S KILLER, THE MOTHER HE NEVER HAD.

 

WHAT DO WE DO WITH OUR ANGER? IS IT POSSIBLE FOR A NEW HEAVEN AND A NEW EARTH TO BE CREATED?

 

WILLIAM BAUSCH HAS A LITANY OF DUST.

 

FOR THOSE WHO HAVE BETRAYED US..GOD FORGIVE THEM.
FOR THOSE WHO HAVE LET US DOWN.
FOR THOSE WHO HAVE BEEN INDIFFERENT TO US
FOR THOSE WHO HAVE CRIPPLED OUR LIVES
FOR THOSE WHO HAVE DOUBTED US
FOR THOSE WHO HAVE ACCUSED US
FOR THOSE WHO HAVE PREFERRED OTHER TO US
FOR FAMILY MEMBERS WHO HAVE HURT US
FOR FRIENDS WHO HAVE DENIED US
 FOR THOSE WHO HAVE WALKED AWAY FROM US

 

O GOD FORGIVE THEM

 

FOR OUR SELF PITY
FOR OUR LUKEWARMNESS
FOR TIMES OF DESPAIR AND DISTRUST
FOR OUR REFUSAL TO BE HUGGED
FOR OUR DISBELIEF FOR GOD’S LOVE
FOR OUR SEARCHING EVERYWHERE BUT IN GOD’S HEART
FOR APOLOGIES FROZEN ON OUR LIPS
FOR OUR WORDS OF LOVE UNSPOKEN
FOR COMPLIMENTS NEVER OFFERED
FOR A HEART CLOSED IN SELF-CENTEREDNESS
FOR OUR UNFORGIVING POSTURES
FOR NOT BELIEVING IN FORGIVENESS

 

O GOD FORGIVE US

 

AND THE GOLDEN RULES FOR LIVING
IF WE OPEN IT, CLOSE IT
IF WE TURN IT ON, TURN IT OFF
IF WE UNLOCK IT, LOCK IT UP
IF WE BREAK IT, ADMIT IT
IF WE CAN’T FIX IT, CALL IN SOMEONE WHO CAN
IF WE BORROW IT, RETURN IT
IF WE VALUE IT, TAKE CARE OF IT
IF WE MAKE A MESS, CLEAN IT UP
IF IT BELONGS TO SOMEONE ELSE AND WE WANT TO USE IT, ASK PERMISSION
IF WE DON’T KNOW HOW TO OPERATE IT, LEAVE IT ALONE
IF IT’S NONE OF OUR BUSINESS, DON’T ASK QUESTIONS
IF IT AIN’T BROKE, DON’T FIX IT
IF IT WILL BRIGHTEN SOMEONE’S DAY, SAY IT
IF IT WILL TARNISH SOMEONE’S REPUTATION, KEEP IT TO OURSELVES.”

 

IT WILL BE A NEW HEAVEN AND A NEW EARTH WHEN WE CAN LOOK BEYOND THE WHAT MAKES US ANGRY AND DISCOVER THE ART OF BEING ANGRY.

 

SOMETIMES IT’S FOR THE FUN OF IT THAT WE ARE ANGRY AND WE ACT.

 

BUT MORE IMPORTANTLY, IT’S FOR OURSAKE THAT WE GET IT TOGETHER AND SEE WHAT WE HAVE IN COMMON AND REALIZE THAT WE CAN GET OVER IT.

 

AND MOST IMPORTANTLY, FOR THE SAKE OF GOD, WE CAN GET BEYOND IT ONCE WE REALIZE THERE IS AN ART TO ANGER THAT LEADS TO HOPE THAT WHATEVER IT IS; WE CAN CHANGE IT; AND WHOMEVER PEOPLE BECOME THERE IS FORGIVENSS.
  REMEMBERING HOW JESUS SAID, “IF YOU LOVE GOD WITH ALL OF YOUR HEART AND SOUL AND MIND AND OTHERS AS YOURSELF, THEN YOU ARE VERY CLOSE TO THE KINGDOM OF GOD.

If you have thoughts about this sermon or suggestions write me at charlesschuster@fcfumc.net. If this email address does not appear just click on the spot where it should be and it will draw up my email. If you are willing to allow others to read your response click on the “comments” box below.

I look forward to hearing from you.

Charles Schuster

Posted by Charles at 16:41:17 | Permalink | No Comments »

Wednesday, November 7, 2007

Wednesday’s thoughs

“The Art of Being Angry”
There are two approaches to anger I would like to address with this sermon. Both are creative and important and there is much we can learn from them.

The early church had a problem on two levels; they had a problem with the Jewish leaders who felt the Christian movement was not authorized. They couldn’t accept the idea that Jesus was the Messiah and they couldn’t believe you could be a person of faith without obeying the laws of faith that had formed their identity for centuries.

The other problem was more serious, however. The Roman government was concerned about the emerging Christian Church. There were two Roman Governors who were especially difficult.

1. The first was Nero who was in power about the time the Gospel of Mark was written. Nero did many unsavory things to acquire power. He killed his father and anyone else who got in his way. What was a problem for the Christians was Nero’s preoccupation with athletic events and the staging of chariot races and battles with wild animals. When a major portion of Rome burned (the rumor that Nero started the fire) Nero blamed the Christians in order to divert attention from himself. Mark was written in this context and the writer did whatever it took to position the Romans as friends of the church. In fact, at the time of Jesus’ death it was a Roman soldier who was at the foot of the cross and was the first to identify Jesus as the Son of God.

2. Domitian ruled Rome at the time of the writing of the book of Revelation. He was concerned about the failing economy resulting from some of his unwise military campaigns and he initiated a temple tax from the Jews and he extorted money from the Christian Church. The early church was concern about what Domitian would do to them and it was in this context that Revelation was written. Domitian didn’t do so much to the church but there was concern that he would. Revelation was written in code so as to get past the Romans and so as to maintain the idea that, when the persecution comes, Christians must “keep the faith”.

The writer of Revelation reflected upon the age to come and suggested they could look forward to a time of peace and God is the “alpha and omega”.

These two approaches to a similar enemy come down to this:
1. Can we find something in common with them and dwell on the positive between us?
2. Can we think about the presence of God and the future when we have this fear of the present. Can we survive it and live through it on to victory?

“The Art of Being Angry” could learn from those two examples, don’t you think? If you have suggestions, examples, or ideas write me at charlesschuster@fcfumc.net. (click on the space of the email address does not appear).

If you would like others to read your ideas click on the ‘comments’ box below.

I look forward to hearing from you.

Charles Schuster

Posted by Charles at 16:14:29 | Permalink | No Comments »

Sunday, November 4, 2007

Monday’s thoughts

“The Art Of Being Angry”
On Sunday, November 11th I want to have us take a look at what it means to be Christian and to be angry. Anger is something that should be discouraged and in the Christian faith it is discouraged. But Jesus was angry several times in his ministry. He became angry with the money changers.

Mel Wheatley once wrote, “Sometimes the absence of anger is obscene”. I think that is correct generally, but there is an art to being angry. In fact I would put it this way, “We ought to be angry, for God’s sake”.

You can tell the size of the person by the size of the thing that makes that person angry. We will want to consider what makes us angry and why. We will want to look at anger as a tool to mobilize ourselves to address it in creative (non-destructive) ways.

What should make us angry?

Poverty?
war?
abuse of children?
violence?
homelessness?
indifference?

How do we express our anger?

If you have thoughts on this subject write me at my email address charlesschuster@fcfumc.net (just click on the space to the left of this parenthesis) or click on the “comments” box below and others will get to read your response.

I look forward to hearing from you.

Charles Schuster

Posted by Charles at 14:13:51 | Permalink | Comments (1) »